![]() This book also deals with the philosophical aspects of the Yijing and tries to connect these with the ideas mentioned above. This is the way that leads to the experimental understanding of the essence and purpose of life. The comprehension of this ‘celestial mechanism’ or the ‘workings of Heaven’ and living in harmony with it is the Way of Heaven, the Celestial Dao. According to others, the Yijing contains the secret of the ‘celestial mechanism’. They believe the Yijing covers all the conditions of things and beings and demonstrates how to accomplish tasks and enlighten people. The hexagrams, however, can be interpreted in so many ways and the texts that are connected with them are so ambiguous that, over time, a number of schools of interpretation came into being.įor many thinkers, the primary function of the book is connected with the knowledge of human development. The pinyin (more exactly: hanyu pinyin) is the official romanization system for Standard Chinese in China, and adopted as the international standard in 1982.Ħ and cosmological contents and that foretelling the future is only one possible application. The Yijing is the ‘pinyin’ transcription of the original Chinese name. In this book, the name Yijing will be used instead of the more widely known I Ching. Taking into account these commentaries and the opinions of the thinkers of later times, many people concluded that the Yijing is primarily a book of wisdom with philosophical In the third century BC, some of their explanations were added as commentaries (‘wings’) to the Zhou Yi, and in such a way, the Yijing was created. The use of the Yijing for divination is based on the belief (or fact?) that by studying the hexagrams and reading the texts, changes in proceedings can be known and the future disclosed.įrom the middle of the first millennium BC, several Chinese philosophers looked at the hexagrams from a perspective that differed from that of the divination. Moreover, since the middle of the twentieth century, it has spread rapidly in the West and in other areas outside of China.įrom time immemorial, people have always been keenly interested in foreseeing the future. ![]() This kind of application of the entire Yijing remains prevalent even today. Indeed, the older part of the book (the Zhou Yi) was used only for divination, from the appearance of the sixty-four hexagrams (sometime in the second millennium BC) to the new interpretations in the fifth century BC. Preface The vast majority of people who have merely heard of the Yijing1 (the I Ching, the Book of Changes) from others or who have read it only superficially regard this ancient Chinese classic as a simple book of divination. Part 2 : The descendants of the Yi-globe. 116 The significance of the traditional (King Wen's) sequence. 111 The development of the King Wen sequence - Summary. 57 Fire and water - The six-pointed stars. The Yi-globe: The Image of the Cosmos in the I ChingĪ study on the arrangement of the sixty-four hexagrams This belief is the foundation of Chinese philosophy, as of all philosophy."
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